Stature of Women--Ancient to Medieval---
The position of women have always been a topic of high debate among many. To study the evolution of their status in the society, we need to start our discussion right from the Indus Valley civilization, --which is still date the only recorded settlement belonging to the pre-historic era.
As we further proceed in our discussion, we will see their role in the society in the Vedic age and the Medieval ages too.
Indus valley civilization primarily saw the evolution of the worship of Mother Goddess--thus depicting that women were held on the high altars of reverence. While on the other hand the Bronze Dancing girl found in Mohenjodaro is a masterpiece. The vivacity of this figurine has drawn attention from scholars throughout ages. with hand on hip, and the expression of self-assurance on her face, it represents a respected & confident woman of Harappan society
The figure also depicts that the contemporary people had an open mind who were neither shy of nakedness nor of explicit sensuality.
Rig Vedic Age--
As we scroll down to the Vedic age--The Vedic period is divided into 2 broad stages---namely the Early Vedic period which starts from 2000 BC and lasts till 600 BC.
Women enjoyed an equally respectable position in the society as men as there had been no social discrimination on the basis of gender. Even the birth of a girl child was considered desired as can be seen from some texts in Rigveda asking for a birth of girl child. The birth of a female was not seen as a curse. Girls were treated with kindness and consideration.
Women received education as par with their male counterparts, even to the extent that some among then devoted their entire life to gather knowledge while they remained unmarried. They were known as Brahmavadinis, who even could take part in the Upanayana ceremony.These devoted their lives to scriptural study, expounded the Vedas and wrote some of the Vedic hymns. Women of the Kshatriya (warrior) caste received martial arts coaching and arms training.
The Rig Veda says, “The wife and husband, being the equal halves of one substance, are equal in every respect; therefore, both should join and take equal parts in all works, religious and secular.”
And this is the open-mindedness of Hinduism which is (sorry to say) not seen in other religion. Apart from Islam, even the New Testament, too, is partial to men:
“A man ought not to cover his head, since he is the image and glory of God” (1 Corinthians 11:7). “And Adam was not the one deceived; it was the woman who was deceived and became a sinner” (1 Timothy 2:14).
The prophetess Gargi composed several Vedic hymns questioning the origin of all existence. Other Vedic hymns are attributed to Vishwawara, Sikta and others. Hymns by Lopamudra are present in Rig Veda.
----This shows that --women were respected and treated with high regard. They did not have any restrictions upon education. Maitreyi, who rejected half her husband Yajnavalkya’s wealth in favor of spiritual knowledge. It also contains long philosophical conversations between the sage Agasthya and his highly educated wife Lopamudra.
They could remain Brahmavadinis whole life and pursue knowledge. They could marry, and even not get married while becoming rishis, authors, poets and teachers according to their preference.
During the Vedic Age, highest esteem has been bestowed to the women as a whole, as individuals and members of both the family and addition to this, women have also been portrayed as having affinity to the Cosmic and the creative world --As having the symbols of power and glory, placing them as the same complementary podium with men. This belief led to the evolution ofArdhanarishwara, where Godess Parvati and Shiva have been depicted as the same form of each other.
Marriages in the early Vedic and Post Vedic ages---
I would also like to add here--one more thing about marriage. Marriage in the early and the Later Vedic period had seen a hell lot of evolution (degeneration to be precise) Like in the early Vedic period mainly relented on four forms of Marriages---
1. Brahma Marriage--where the girls father gave marriage to a groom-of-choice without any Dowry, apart from ornaments to his daughter.
2. Daivya---where the girl's father gave marriage with a Priest (also a sort of Divine marriage)
3. Arsya---where the girl's side received Cow/oxen as a substitute for the girl's service after marriage to her husband's household
4. Prajapatya--Where some code-of-conduct followed for marriages and father of the boy asked for the girls hand to the father of the bride
---the above four forms of marriages were considered to be ideal forms and also denoted with Dharma marriage. Like as specified in the Griha sutras(Saptapadi, the seven elements of marriage )and also the Panigraha--that is the girl's hand in the Grooms. The explicit example of this form has been profoundly expressed in the Shiva-Parvati Ardhanarishwara Bronze sculpture near Vijaynagara.
During the Post Vedic age, many changes appeared in the society regarding other forms of marriages as well.
Four more forms have been added whatsoever..
5. Asura---dowry Marriage
6. Gandharva--Consent marriage (the archaic' form of one night stands may be :p)
7. Rakshasa---forcefully abduction of the girl
and the worst form whatsoever--
8. Paishacha--where the girl was abducted and forcefully married in an inebriated condition.
Apart from what has been told above, post Vedic forms of marriages were also pre-pubertal (and one source is the Baudhayan Dharmasutras--where he mentions the girl needs to be a Nagnika, or before attaining puberty )
Mahabharata--
Also cult of Syambhara and other form of independence of women were curtailed.
Sati started to be practiced,where the earliest form is found in Mahabharata (Madri)
Eran inscription of Brahmagupta was in the Gupta age, that was way after that. In the Mahabharata we have the first mention of Sati performed by Madri, however intentional. This gradually underwent transition, better to say regression as we saw Post Medeival ages, where women were forced to perform Sati, much against their own will after the death of their husband.
We also find the evidence of both Polygamy and Polyandry---and in both the cases both sexes enjoyed the same respectable position. In the Mahabharata, Krishna accepted the curse of Gandhari, whose 100 sons were killed on the Kurukshetra battlefield. The bereaved woman blamed Krishna for not stopping the war. Krishna did not rebuke her—he listened respectfully and addressed her as Mother, accepted the curse and departed from the Earth--again bearing proof to the above mentioned revered position of women.
Ramayana---
Two incidents from the Ramayana are frequently cited to indicate the subjugation of women: Sita’s Agni Pariksha, trial by fire, and herbanishment to the forest.---this has been mentioned in theUttarakhanda, which as claimed has been inserted into the original Ramayana much later.But even Ramayana actually glorifies Sita, ---Valmiki, who wrote the Ramayana, speaks of it as the “magnificent history of Sita” (“Sitayah charitam Mahat”)
In the Manusmritis--
Although in the Manusmriti holistic respect of womanhood prevails, but it went much deterioration after the glorified ages of Ramayana and Mahabharata.
The Manu Samhita, written long after the Vedic period, is one of the Dharma Shastras. Its derogatory statements about women have been highly publicized by those who would denigrate and destroy Hinduism.
Some of the ideologies that Manusmriti preached were
1. “Swabhav ev narinam …..” – It is the nature of women to seduce men in this world; for that reason the wise are never unguarded in the company of females.
2. “Avidvam samlam………..” . Women, true to their class character, are capable of leading astray men in this world, not only a fool but even a learned and wise man. Both become slaves of desire.
3. “Matra swastra ………..” . Wise people should avoid sitting alone with one’s mother, daughter or sister. Since carnal desire is always strong, it can lead to temptation
4. “Yasto na bhavet ….. …..” – Wise men should not marry women who do not have a brother and whose parents are not socially well known.
5. “Balya va………………….” – . A female child, young woman or old woman is not supposed to work independently even at her place of residence.
6. “Asheela kamvrto………” – . Men may be lacking virtue, be sexual perverts, immoral and devoid of any good qualities, and yet women must constantly worship and serve their husbands.
7. “Ya to kanya…………….” – . In case a woman tears the membrane [hymen] of her Vagina, she shall instantly have her head shaved or two fingers cut off and made to ride on Donkey.
There are many more obnoxious "do-s and dont dos" which cannot be shred all in a while due to space constraint.The most paramount thing was Manu depicted women as lacking strengths and knowledge of Vedic texts. Women are impure and represent falsehood.
Apart from these facts mentioned. one must also consider that homosexuality existed among women in the ancient ages, and this was never a taboo in that prevalent society.
Reference---Kamasutra not only states homosexuality as a mainstream sexual orientation but also provides effective eight step way to have an intercourse. Indian mythology has several stories of alternate sexual choices or even of men turning into women or vice-versa--and my main intentiosn of mentioning this is to make you fathom the broad base of tolerance that prevailed in the soceity. Now we are living in the same soceity--but survival is petrified to unsurmountable levels, which deserves mention.
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Art in India was never scrutinized under the label of morality and one can see its boldness on the walls of Khajurao and Markandeswar temples--and also the voluptuous Yakshinis in Didarganj, the Mithuna poses all across most of the walls when temple architecture began in India speaks volumes for the open-ness. Ancient India even acknowledged that the intactness of the hymen has nothing to do with the virginity.
Medieval India--;---
India’s customs regarding women were severely impacted by the centuries of invasions and foreign occupation, when the careful protection of Hindu women became essential.
The status of women in India deteriorated during the medieval period with the entrance of the Muslims. ---
Several evil practices such as female infanticide, Sati and child marriage were practiced during this period. ‘Purdah’ was introduced to the society. Women were also forced to practice ‘zenana.’ Polygamy was also common during this period.
Women also excelled in literature, music and arts. They were also rulers during this period. ---Some great-women rulers were Razia Sultana who was the only women-monarch to-rule-the throne of Delhi, Nur Jahan, Gond queen Durgavati who ruled for fifteen years before she was defeated in a battle by Ali emperor Akbar’s. Nur Jahan is still considered as the most effective ruler by the society.
In spite of these powerful women, the condition of poor women remained the same. At this time girl were forced to get married at a very tender age. The society also practiced Sati where women were forced to jump over
the burning bodies of their husbands during funerals. The southern India also practiced Devdasi --tradition where girls were forced get married to trees or deity. Even at the loss of war, the worst impact were imposed on women where the Queen of the demised King would invariable have to become the begum of the Muslim ruler, lest she performs a Jauhar. Else they were taken as concubine or slaves and their children are treated as illegitimate brats.
Loss of life, culture, self esteem was huge. From contemporary historical data, often written by the court chronicles / kings themselves, 80 million Hindus were killed during the Islamic rule over India.
These imparted some changes in the women which were like (and this continues even today as we see the local Rajasthani women )
1. Women began to cover their body all the very more. Imagine the style of women as they changes from not even daring to be boldly nude in Harappa to sensuous Yakshis in Mauryan age to semi covered during the Ramayana and the Mahabharata till when the Muslim rule crept in --women covered almost their whole body. Emergence of the Antarmahal. they began to wear blouses and veils. The veils were drawn ever tighter as Muslim rule covered most of North India. At the height of muslim power in India, women of the wealthy merchant class and aristocrats used to go out totally covered, head to tow . Even now, the poor women of Rajasthan wear their veils close, gripping its end tightly between their teeth.
2. Hindus began to marry their children young in order to avoid their daughters being carried away. The safety of the girl was than the responsibility of two communities – that of the husband as well as the father.
3. Rajput women mounted the funeral pyres of their husbands. Later they killed themselves in mass funeral pyres to avoid being raped and enslaved. The tradition of becoming “sutee” came about as the only way to preserve one’s honour in those difficult times.
4. Changes in architecture--Architectur
5. Even travel became difficult for women. Women’s palanquins and carts were covered over in suffocating layers of material. They had to be accompanied by servants and guards to make sure no one harassed them during their travel.Yet sometimes even these proved insufficient as I have heard many cases from my granny of Hindu women being taken and raped by Muslims from their Palanquins
6. Invasion and pro-active conversion by Muslims impacted the eating habits of Hindus too. Infact, it made them more confirmed vegetarians and cut out any possibility of eating in large communal kitchens. The family kitchen area was now segregated and no one from outside the immediate family was allowed in.
7. Hindu women no longer frequented in temples. rather as we see all rajput ladies had their own temple in their royal palaces. Temples were no longer safe for their congregation as they were often targeted by invaders. People began to worship more at home than in the temples. The size of temples shrinked to avoid the ire of the iconoclastic Muslim overlords. Size of idols also shrunk, as did the divine retinue that accompanied traditional temples.
-As we compare the synthesis of the status of women in different ages in India, and here I stop myself from discussing the modern age as this itself is so vast and huge that it is beyond my scope of squeezing the same with the ancient and the medieval ages. Considering the fact, that Modern age women are still undergoing genesis in their role in the society, I decided to bereft it from this discussion.